Thursday, February 29, 2024

RootsTech 2024

Don't forget the RootsTech 2024 "Remember" Conference this weekend February 29 to 2 March 2024.  The conference will once again be run as a paid in-person and a FREE virtual conference.  Registration is still open at https://www.rootstech.org.
 

Online:
  • 200+ new online sessions in over 26 languages
  • Join keynote sessions live from the comfort of your own home
  • Chat online with other attendees worldwide
  • Get digital syllabi and class handouts

I will be attending the conference online, as I have for the past few years.  I have already examined the sessions, scheduled to ones I want to listen to, and am ready to visit the Expo Hall to see what the various exhibitors and sponsors have on offer.  As many of the sessions I want to see run concurrently, I'm very glad recorded session remain available after the conference is over, so I will be able to work my way through my list of sessions.

So take a look at what RootsTech has to offer and take advantage of the many online talks and sessions that are available to those, like me, who are unable to attend the conference in person.

Tuesday, February 27, 2024

Week 9 (Feb. 26 - Mar. 3): Changing Names

Our ancestors changed their names for a variety of reasons.  By far the most common was a surname change for a woman upon her marriage, but there were many other reasons a person might change the name they were given at birth.  From using a preferred nickname, name contractions, altering names to fit a new home, or completely changing a name to escape the past - there were many reasons you might find an ancestor under a different name.  

We also need to remember that it was often a clerk, secretary, enumerator or other official who recorded names on official documents, and mistakes were often made and not corrected.  The name was recorded as the recorder heard it, and so spelling variations abound. They all can make tracing your ancestors that much more challenging.

There were the commonly used spelling variations, abbreviations and diminutives.  For example, if you don’t know that Polly was a diminutive of Mary or that Nellie was a diminutive of Ellen and Eleanor and Helen, you may struggle to find your ancestors’ entries.  Harry for Henry, Bill for William, Fred or Alf for Alfred, Dick for Richard, Charlie or Lottie for Charlotte, Maggie, Meg or Maisie for Margaret.  Elizabeth was another extremely common name with multiple diminutives - Eliza, Liz, Lizzie, Betty, Betsy, Beth, Bessie, Lisbeth, Liza - the list goes on.  

I have one female ancestor, baptised Elizabeth, who was known throughout her life as Betsy.  This was the name she used in census records, her marriage record, her children's birth/baptism records and on her death certificate and burial records.  The only time I can ever find her referred to as Elizabeth is at her own baptism. 

Naming patterns were common in many families, although they are by no means a reliable way of predicting the names of children.  Traditionally, the first son would be named for the paternal grandfather, the second son for the maternal grandfather and the third son for the father.  For females, the first daughter would be named for the maternal grandmother, the second daughter for the paternal grandmother and the third daughter for the mother.  Providing, of course, these names were not the same.  

For my German branch of my family tree, anglicization of names when they emigrated from Germany to Australia saw the entire family change their names.  Friedrich became Frederick, Suatus became Susetta and eventually Susan, Heinrich became Henry, Margaretha became Margaret, and so on.  It helped to family to fit in with their new homeland.

Thursday, February 22, 2024

Traces Magazine

Edition 24 of Australian history and genealogy magazine Traces is now available free online for Campaspe Library members via our subscription to Libby eMagazines.

Inside this month's issue: 

  • Heritage news
  • St Patrick’s Cathedral, Melbourne
  • Finding the Throssell Sword
  • Colonel Gibbes: bigamist or impostor?
  • The fortress and the castle - Defending the nation
  • Affairs of honour
  • Unearthing graveyard clues
  • Memories of a Melbourne childhood
  • What’s that thingamajig?
  • Elizabeth Morrow versus colonial misogyny
  • Old Colonist mosaics inscripted
  • ‘Bandicooting’ and other phrases
  • What’s new online?
  • Exploring Hill End Historic Site

Tuesday, February 20, 2024

Week 8 (Feb. 19-25): Heirlooms

A few years ago I posted about my experience of my sister and I cleaning out the family home after the deaths of our parents - our father in 2013 and mother in 2015 - and the importance of knowing the stories behind the many treasures tucked away in cupboards and drawers, or out in the shed.

Cleaning out the house, we came across treasures in every corner.  A hand tinted photo of my mother as a child, a box of slides and negatives from early in our parents' marriage, a small garnet brooch that belonged to my great grandmother, a bronze alligator nutcracker made by my grandfather, and so much more.  

Before the family house was sold, I took the opportunity to take cuttings from several plants I could not take with me.  One of these was a hares-foot fern that lived in our old, falling down greenhouse.  The original hares-foot belonged to my grandmother.  Before she passed away, my mother took a cutting from her plant, brought it home and potted it.  It thrived in our greenhouse and by the time my parents passed away it had overgrown its pot, attached itself to the wooden shelf the pot sat upon, and was firmly attached to the shelf.  Clearly it was not moving with me to my new home.  So much as my mother had done, I took a few cuttings, potted them and hoped for the best.


These two little cuttings have thrived.  They quickly outgrew the little pots I had started them in, and have since been transplanted to bigger pots.  They sit, one in my main bathroom and one in a stand in my dining room, and I think of my mother and grandmother whenever I see them.  I have recently taken a new cutting from one of these plants and potted it for a friend.  And so the heirloom hares-foot fern continues on, hopefully for many years to come.

Saturday, February 17, 2024

Week 7 (Feb. 12-18): Immigration

As we research our family history, we all want to trace our ancestors movements, especially when they emigrated between countries.  As an Australian of British and European descent, tracing how and when my ancestors made the journey out to the colony is fascinating to me.  It can, however, be extremely challenging - it appears several of my ancestors might have swum out to Australia!

For a couple of my ancestors, making the assumption that they moved directly from A to B let me astray, in one case for several years.  The family of my great grandfather, James Nicholas Clark, came from Bristol in England.  They left England at about the time James was born and eventually settled in Melbourne, Australia.  It took me several years of fruitless searching for their immigration details before I widened my search to find the family first arrived in Launceston, Tasmania, which is where James was born shortly after they arrived.  The family spent at least 5 years in nearby Port Sorrell before travelling across Bass Strait to settle in Melbourne.

So why is it so difficult to find some of our ancestor's immigration records?

  • Consider alternate spelling of their name.  The clerk who recorded their embarkation or arrival was unlikely to ask about spelling and just recorded the name as he heard it.
  • If the person travelled in steerage/was an unassisted immigrant/was a crew member who jumped ship, the details recorded about them may be scant or non-existent.
  • Females, children, servants and steerage passengers were frequently left off the passenger lists altogether.
  • Did they migrate in stages?  Not everyone went straight from A to B – some visited other points along the way, sometimes taking years to arrive at their final destination.
  • Prior to 1852, ship's masters were not required to record the names of unassisted passengers travelling from Britain to the Australian colonies.
  • Port Phillip District of New South Wales was established on 10 April 1837.  Victoria was not proclaimed a separate colony until 1 July 1851.  Check NSW records if your ancestor arrived earlier.
  • After 1923 records of people arriving by sea and air are held at the National Archives of Australia.
  • Not all records have survived the passage of time and remained legible.

Friday, February 16, 2024

National Farm Survey

The National Archives has announced a project to digitise the National Farm Survey, taken in 1941, thanks to a £2.13 million grant from the Lund Trust.
 
The survey includes details of over 300,000 farms in England and Wales including how the land was used, location, condition and management as well as details of owners and tenants.
 
As one of the most requested documents at The National Archives, the digitisation of the 1941 National Farm Survey will help to preserve the original documents as well as improve access for local and family historians researching agricultural labourers and farms.
 
The first records to be digitised will be the individual farm records (MAF 32) with the accompanying survey maps (MAF 73) coming later. 

The project is planned to be completed by March 2027, with the first digital records coming online from March 2026. The resulting databse will be freely available online, enabling researchers to discover more about family farms or their local area.  
 
Jeff James, CEO & Keeper of The National Archives said: “This is a unique opportunity to realise the potential of what was seen as a ‘Second Domesday Book’, a ‘permanent and comprehensive record of the conditions on the farms of England and Wales’. Thanks to this partnership, the National Farm Survey, an enormous database of land ownership and land usage in mid-20th century Britain, will be freely available online to researchers in the UK and globally.”


Irish Genealogy Update

For those with Irish family roots, the following post from IrishGenealogy may be of interest.

The state-managed IrishGenealogy.ie database has received its annual rolling years update. The additions are civil records of Births for the year 1923; Marriages for 1948; and Deaths in 1973.

Disappointingly, register images for deaths recorded from 1864 to 1870 have still not been uploaded; this is the long-awaited update most Irish genealogists would prefer to see.

Here, then, is a summary of the records available, free of charge, at IrishGenealogy.ie:

Births:
1864-1921 – index and register images, all-island
1922-1923 – index and register images, Republic of Ireland only

Marriages:
1845/1864*-1921 – index and register images, all-island
1922-1948 – index and register images, Republic of Ireland only

Deaths:
1864-1870 – index only, all-island
1871-1921 – index and register images, all-island
1922-1973 – index and register images, Republic of Ireland only

Civil BMD records registered in Northern Ireland from 1922 are available online via the General Register Office in Northern Ireland (GRONI), subject to the 100-75-50-year rule. Details.

*Civil registration of non-Catholic marriages started in 1845 across the island. Catholic marriages were added to the civil registers from 1864. 


Thursday, February 15, 2024

Week 6 (Feb. 5-11): Earning a Living

Back when I first began researching my family history, I was fortunate to be able to have several long chats with relatives about their lives.  Several chat were with my Great Uncle Russell Clark, and below is a transcription of a conversation we had about his early working life.

At the age of 14 I gained my “Merit Certificate” and that gave me the opportunity to take on a full time job. Frank Marriott, a vegetable grower in Centre Road, Bentleigh offered me one and so I went working in his garden. Fifty six hours per week, milk a cow night and morning before breakfast, mow a large lawn Saturday afternoon before being allowed to go home for the weekend. Ten shillings a week and my keep. I had a hut away from the main house and near the large shed where horses were kept and chaff etc. stored. I had a “crystal set” which was a wireless but in order to get any stations one had to have a long aerial suspended from something high. I was lucky because I ran a wire from the top of the double story feed shed down to my hut. With the crystal set right I could get both 3DB and 3LO. I was made!!!! I spent four years with Frank. I had my 18th Birthday there and my Mother purchased a bicycle for me. I believe she paid five pounds for it. From then on I was able to ride home on occasions and later on again I rode to work every morning and I kept wonderfully fit. Hurlingham Park was next door to where we lived and I played football there for the Brighton Vale Football Club and actually captained the side for a season.

My brother Lennie (one year older) was apprenticed to a butcher. Meekhams was their name and they had a shop on the Nepean Road near Union Street from memory. As time went by I used to do some part time work for them. I would unfold “Heralds” and “Suns” (newspapers) place them flat in a pile then roll them up and tie a string around them. They were used in the shop to wrap the meat. I got threepence an hour for that, not much but enough to get me into a matinee at the Brighton Theatre on a Saturday afternoon.

However I eventually left that job at Marriott’s garden and started work at the “Metropolitan Gas Company” where I remained until the outbreak of the Second World War. I then rode my bike from Brighton to South Melbourne, riding along Nepean Highway to Elsternwick, down towards Elwood and across to St Kilda, along the beach to nigh on Port Melbourne where the Gasworks were located. Those days we worked on a Saturday morning so a long ride on the bike six days a week. I used to also get some overtime working some evenings and again on a Saturday afternoon to earn a little extra. At the age of 21 years I was earning the princely sum of four pounds six shillings and eight pence per week. To supplement this payment I had by then joined the Militia and when I was due for annual holidays (one week per year, later to become two weeks) I arranged for my holidays to coincide with an annual Military Camp at the Mobilization Stores at Seymour. This was also a paid job. So I would have my break from the Gas Company and spend that time “under canvass” doing a supplementary paid job. This was all to earn extra income.

Tuesday, February 13, 2024

Week 5 (Jan. 29-Feb. 4): Influencer

The prompt for Week 5 of #52Ancestors is 'Influencer', and it brings to me the influence of family.  I believe that the influence of family in how we each develop as individuals cannot be underestimated.  Spending the first few years of my life on an isolated sheep station with the only other child being my older sister has had a huge influence on my life, and increased the influence of my parents on me.

My parents always spoke to us in adult language - no baby talk for us - and took questions seriously.  If we asked, obviously we were interested and deserved a serious answer.  Having little opportunity for education themselves, my parents truly valued learning and as a child I can recall my parents slowly paying off a children's encyclopedia for us. 

Then we moved to the town of Moama, one of our first stops was the local library.  Both my parents loved to read and taught my sister and I to love books and reading from a very early age.  A Sunday morning tradition as young children was to spend time snuggled in our parents bed being read to before getting up for breakfast.  We always had books around, and we knew we had been truly naughty if our parents took away the book we kept beside our beds to read quietly if we woke up early. Throughout my childhood and into my teens in the evenings if there was nothing we specifically wanted to watch on TV we would sit together, each with puzzles or handcraft projects, taking turns to read aloud to each other.  I can recall being about 12 years old at a sleepover with friends when I first realised not all families read aloud to each other like this!

my sister and I both arrived at primary school already well able to read ourselves, and while our peers were learning their letters my sister and I were already independently reading for ourselves.  Fortunately our teachers were quite happy for us to visit the school library to borrow more advanced books rather than limiting us to the readers in our classrooms.  It is hardly surprising that this early influence resilted in my choosing to become a librarian as my career.

Thursday, February 8, 2024

Family Tree UK Magazine

The latest issue of Family Tree UK magazine is now available free online for Campaspe Library members via our subscription to Libby eMagazines.

Inside this month's issue : 

  • MyHeritage becomes the first family history company to use conversational AI for genealogy
  • Almost 400,000 individuals available to search on the 1939 Register
  • Ready for RootsTech 2024!
  • Petition to save the wills
  • 80 million people added to the world’s largest family tree at FamilySearch
  • Discovering a whole new heritage via DNA
  • New online genealogy encyclopaedia with the release of MyHeritage Wiki
  • 1931 Census of Canada available to explore for free at FamilySearch
  • Medieval Ancestors with Chris Paton
  • Enhance your family history with Maps, photos & tax records
  • And more...

 

Monday, February 5, 2024

The Family Histories Podcasts Series 6

Series Six of The Family Histories Podcast is now complete.  The series began with a trailer on 31st October 2023, followed by 7 regular episodes weekly from 7th November, with a bonus episode on 24th December 2023.

The series saw guests cover topics ranging from fraud, slavery, oral history, family rumours, injustices, and seriously dodgy family trees. Each guest will also pitch their own research brick wall, in a hope that a listener could help them make a break-through.

Series 6 featured the following quests;

  • Episode 1: ‘The Quilter’ with Phyllis Biffle Elmore

  • Episode 2: ‘The Antiquarian’ with Rick Glanvill

  • Episode 3: ‘The Nurse’ with Clare Kirk

  • Episode 4: ‘The Accused’ with Sven Grewel

  • Episode 5: ‘The Churchwarden’ with Jackie Depelle

  • Episode 6: ‘The Runaway’ with Teresa Vega

  • Episode 7: ‘The Loyalist’ with James Danter

 

Saturday, February 3, 2024

Week 4 (Jan. 22-28): Witness to History

Just as we research our ancestors, one day (hopefully) our descendants will research us.  What do we have to tell them?

Over the past few years we have all lived through historic times.  Have you recorded your feelings and impressions?

The Covid19 pandemic has been a major historical event.  For all of us who have lived through it, there will be memories of Covid, both positive and negative, that stand out.  There are new routines, changes in how we live, work, communicate, shop, relax, learn, and more.  We all have seen stark images of police blockading state borders, empty streets at midday in our cities, supermarkets during panic buying or opening with stripped shelves.  Then there are the more personal experiences - business closures and work stand downs, learning to work from home or change our daily routines.

There have also been the positive experiences.  Teddy bears and rainbows in windows, people standing at the end of their driveways on ANZAC Day, clap for carers, support we have received from friends colleagues and neighbors, the joy of getting out and about after lockdowns ease.  For many of us the simple pleasures in life have taken on new significance as we rediscover them after the trial of lockdowns.

Here are a few questions you might consider when recording your personal experiences of Covid-19.

  • What are you most grateful for during this covid-19 crisis? 
  • What are some of the images that will stay with you of the pandemic?
  • What have you missed most during full or partial lock-down? 
  • What changes have you seen in your life over the last few months? 
  • Have you been participating in virtual gatherings with friends or family?
  • Have you taken up new hobbies during the lockdowns? 
  • Are you cooking or gardening more? 
  • How have the closures affected your local community? 
  • Have in-person meetings been replaced with virtual meetings via Zoom, Skype etc? 
  • Do you enjoy the virtual meeting format? 
  • Are you working from home instead of in your usual place of work?
  • Have you had to cancel travel plans for pleasure or family? 
  • Have you/others been wearing masks when out and about in your area?  
  • Will you change your lifestyle after this experience? 

Locally, I have also experienced a historic flood that heavily impacted my local community.  Many homes in the district were flooded, businesses closed, people evacuated, roads cut.  The community pulled together magnificently to help each other sandbag and protect properties whenever they could.  The impact was still enormous, especially in the small community of Rochester which saw the majority of homes and businesses flooded.  15 months later a significant proportion of residents are still living in caravans and temporary accommodation as they struggle to complete repairs to their homes.  Again, the memories of this disaster need to be recorded. 

We have all been witness to history, and we should all be considering how we will record our memories and reactions to these events.

Thursday, February 1, 2024

Hardwicke's Marriage Act of 1753

Hardwicke's Marriage Act 1753 was also titled ‘An Act for the better preventing of Clandestine Marriages’ and was the first statutory legislation in England and Wales to require a formal ceremony of marriage and to require that formal ceremony to be conducted in the Church of England Parish Church. It was also a requirement of Hardwicke's Marriage Act that the union was registered by a parson.

During the 1740s, out of the approximately 47,000 marriages taking place in England, 6,000 took place outside of a parish church, and so it was felt that marriages should be regulated in order to prevent so many clandestine marriages from taking place.

Prior to Hardwicke's Marriage Act, the canon law of the Church of England stipulated that banns should be called (which gave people the opportunity to raise objections to the marriage) or a marriage licence should be obtained before a marriage took place.  Obtaining a marriage licence meant banns did not need to be called.  It is worth noting that prior to the 1753 Act this was not compulsory and a marriage was still considered valid even if it was not celebrated in church.  

The Act came into force on 25th March 1754 and was read out in churches and chapels on Sundays in 1753, 1754 and 1755 because a lot of people could not read or write. 

The main points of Hardwickes Marriage Act 1753

  • Before a couple could get married, banns had to be read out on three consecutive Sundays or a marriage licence had to be obtained.
  • If a person was under the age of 21, they required parental consent before they could legally marry
  • Marriages should be recorded in separate books which had numbered and ruled pages so that no fraudulent entries could be made to the register.
  • The entry should be signed by the minister, the couple and two witnesses.

If your ancestors were nonconformists (Methodists, Baptists, etc) they had to marry in a Church of England ceremony or their marriage would not be recognized legally and their children considered illegitimate.  Quakers and Jews were exempt from this ruling and could marry in their own places of worship.  Members of the British Royal Family were also exempt.  

If a member of the clergy was found to be breaking the Act’s new law, they could be sentenced to transportation for 14 years.

The stipulations laid down by Hardwicke's Marriage Act 1753 meant that many couples chose to marry in Gretna Green or other places in Scotland in order to get around the Act.  The law was different in Scotland where couples only had to declare their intent to marry in the presence of two witnesses. This loophole was not closed in Scotland until the Act of 1856 which that declared that a couple could not marry in Gretna Green (or elsewhere in Scotland) unless they had resided in the country for three weeks prior to the date of the marriage.

Hardwicke's Marriage Act was repealed in 1849.